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When lawmakers have tried to curb pollution and traffic gridlock through congestion pricing, for instance, charging vehicles a fee if they enter busy urban neighborhoods during peak hours, critics have shot down the proposal by claiming it would hit low-income workers in transit deserts the hardest. In many cases, this is true. But it doesn’t have to be. We allow millions to live paycheck to paycheck, then leverage their predicament to justify inaction on other social and environmental issues. Politicians and pundits inform us, using their grown-up voice, that unfortunately we can’t tax gas-guzzling vehicles or transition to green energy or increase the cost of beef because it would harm poor and working-class families. My point isn’t that these tradeoffs aren’t pertinent but that they aren’t inescapable. They are by-products of fabricated scarcity.

— Poverty, by America by Matthew Desmond

I feel a little stupid making the case that a child’s environment matters. We know it does, which is why many of us expend so much energy and treasure fortifying our own schools and neighborhoods, hoarding the promise and security that come with them. What are we teaching our children when they plainly see us barring the doors of opportunity for other children—and doing it in their name? America has backslid since Brown, so much so that our children’s schools today are less economically diverse than their grandparents’ schools were, and although we have taken baby steps toward racial integration, most of our communities remain sharply segregated by race as well. As our cities become more unaffordable, the sheer distance separating the haves and the have-nots will only grow wider. We used to gossip about poor families who lived on the other side of the tracks. Now we talk about those who live in the next county over. We remain very separate and very unequal. But this corruption of opportunity can end with us.

— Poverty, by America by Matthew Desmond

Besides, let’s admit it: Segregation poisons our minds and souls. When affluents live, work, play, and worship mainly alongside fellow affluents, they can grow insular, quite literally forgetting the poor. It brings out the worst in us, feeding our prejudices and spreading moral decay. Engaging with one another in integrated communities allows us to recognize our blind spots, de-siloing our lives and causing families well above the poverty line to become bothered by problems that affect those below it. As Nietzsche wrote, “One must want to experience the great problems with one’s body and one’s soul.” And I’d count poverty among the great problems. Integration means we all have skin in the game. It not only disrupts poverty; on a spiritual level, over time it can foster empathy and solidarity. This is why opposing segregation is vital to poverty abolitionism.

— Poverty, by America by Matthew Desmond

Most Americans want the country to build more public housing for low-income families, but they do not want that public housing (or any sort of multifamily housing) in their neighborhood. Democrats are more likely than Republicans to champion public housing in the abstract, but among homeowners, they are no more likely to welcome new housing developments in their own backyards. One study found that conservative renters were in fact more likely to support a proposal for a 120-unit apartment building in their community than liberal homeowners. Perhaps we are not so polarized after all. Maybe above a certain income level, we are all segregationists.

— Poverty, by America by Matthew Desmond

Of course, public squalor is not found in equal measure across the United States. In many communities—most, in fact—the parks are well fertilized and manicured, the snow and trash are removed in a timely fashion, the schools have new textbooks in the fall and heat in the winter, and 911 calls summon ambulances. Things work, at least by American standards (which, you learn from riding the trains in Europe or connecting to the Internet in Seoul, are not the highest in the world). Opportunity can be hoarded, then, not only by abandoning public goods for private ones, but also by leveraging individual fortunes to acquire access to exclusive public goods, buying yourself into an upscale community. In many corners of America, a pricey mortgage doesn’t just buy a home; it also buys a good education, a well-run soccer league, and public safety so thick and expected it appears natural, instead of the product of social design.

— Poverty, by America by Matthew Desmond

To live and strive in modern America is to participate in a series of morally fraught systems. If a family’s entire financial livelihood depends on the value of its home, it’s not hard to understand why that family would oppose anything that could potentially lower its property values, like a proposal to develop an affordable housing complex in the neighborhood. If an aging couple’s nest egg depends on how the stock market performs, it’s not hard to see why that couple would support legislation designed to yield higher returns, even if that means shortchanging workers. Social ills—segregation, exploitation—can be motivated by bigotry and selfishness as well as by the best of intentions, such as protecting our children. Especially protecting our children. These arrangements create what the postwar sociologist C. Wright Mills called “structural immorality” and what the political scientist Jamila Michener more recently labeled exploitation “on a societal level.” We are connected, members of a shared nation and a shared economy, where the advantages of the rich often come at the expense of the poor. But that arrangement is not inevitable or permanent. It was made by human hands and can be unmade by them. We can fashion a new society, starting with our own lives. Where we decide to work and live, what we buy, how we vote, and where we put our energies as citizens all have consequences for poor families. Becoming a poverty abolitionist, then, entails conducting an audit of our lives, personalizing poverty by examining all the ways we are connected to the problem—and to the solution.

— Poverty, by America by Matthew Desmond

Help from the government is a zero-sum affair. The biggest government subsidies are not directed at families trying to climb out of poverty but instead go to ensure that well-off families stay well-off. This leaves fewer resources for the poor. If this is our design, our social contract, then we should at least own up to it. We should at least stand up and profess, Yes, this is the kind of nation we want. What we cannot do is look the American poor in the face and say, We’d love to help you, but we just can’t afford to, because that is a lie.

— Poverty, by America by Matthew Desmond

This is a case where the packaging is just as important as the gift, and I don’t doubt that the way benefits are delivered and taxes are collected affects how we see them. Paying taxes does hurt, and perceiving a tax break as fundamentally different from government aid is easy to do. But it’s a bit of magical thinking. Both welfare checks and tax breaks boost a household’s income; both contribute to the deficit; and both are designed to incentivize behavior, like seeing a doctor (Medicaid) or saving for college (529 plans). We could flip the delivery system to achieve the same ends, extending welfare to the poor by cutting payroll taxes for low-income workers (as France has) while replacing the mortgage income deduction with a check mailed out to homeowners each month. The federal budget is a giant circle of money, a whirl of funds flowing to the state from taxpayers and back to taxpayers from the state. You can benefit a family by lowering its tax burden or by increasing its benefits, same difference.

— Poverty, by America by Matthew Desmond

Those who benefit most from government largesse—generally white families with accountants—harbor the strongest antigovernment sentiments. And those people vote at higher rates than their fellow citizens who appreciate the role of government in their lives. They lend their support to politicians who promise to cut government spending, knowing full well that it won’t be their benefits that get the ax. Overwhelmingly, voters who claim the mortgage interest deduction are the very ones who oppose deeper investments in affordable housing, just as those who received employer-sponsored health insurance were the ones pushing to repeal the Affordable Care Act. It’s one of the more maddening paradoxes of political life.

— Poverty, by America by Matthew Desmond

Today, the biggest beneficiaries of federal aid are affluent families. To benefit from employer-sponsored health insurance, you need a good job, usually one that requires a college degree. To benefit from the mortgage interest deduction, you need to be able to afford a home, and those who can afford the biggest mortgages reap the biggest deductions. To benefit from a 529 plan, you need to be able to squirrel away cash for your children’s college costs, and the more you save, the bigger your tax break, which is why this subsidy is almost exclusively used by the well-off.

— Poverty, by America by Matthew Desmond